This paper will use Susan Meiselas’ Kurdistan: In the Shadow of History to explore a socially engaged representation of the Kurdish people that is eclectic and relational in its formation.  Meiselas’ Kurdistan can be thought of a relational in its practice, where the understanding of aesthetics shifts from the formal qualities of the image to be understood as the formation of relations between the image and its audience. This helps to move the debate beyond the critique of representation, seeking to reinvest these practices with a social agency.